In this, the fifth and final blog entry on anti-saccharite cultures, I consider the importance of the presence of former slaves and slave narratives to the anti-saccharite movement.
Adam Hochschild records that by the 1780s there were upwards of five thousand black men, women and children in London. The British, attempting to undermine American colonist ‘property’, offered emancipation to any slave who abandoned their American owner. Many of these former American slaves arrived in Britain attached to military units soon to be discharged from service. Others bought their freedom after a period of service as domestic slaves for wealthy families, or managed to escape from bondage. Although the majority of black people who living in London were unaccounted for by the general public, there were a number of exceptions. Below, I introduce two Atlantic creoles whose experiences, achievements and reputations became integral to the anti-saccharite movement: